When I was a folklórico dancer with the University of Texas Ballet Folklórico, I remember my teacher Michael Carmona taught us the polkas, redovas, and schottisches of Northern Mexico. He called it Norteño. This group was started in 1975 by UT students and my aunt Sanjuanita Martinez-Hunter. This was one of the first regions in their repertoire. By the time I attended the University of Texas at Austin some twenty-five years later or so, we continued this dance tradition of representing the entire Northern region of Mexico in a suite of dances. Afterwards, I danced with Roy Lozano’s Ballet Folklórico de Tejas which was founded in the 1980s. When I danced with Roy Lozano in the 1990s, we would perform dances representing Nuevo León and another set representing Chihuahua. Thus, no longer was the entire Northern region of Mexico depicted in a suite of dances. Today, I see folklórico groups performing the norteño dances of Durango, Nuevo León, Chihuahua, Tamaulipas, etc., as separate and distinct states. Thinking about this, I wonder what the bodily distinctions are between the dances of Nuevo León Central and Chihuahua.
Dancing the Polka, Redova, and Shotis
In folklórico, Nuevo León Central is characterized by dances that include the polka, redova, and shotis (Guerrero Hernández 2003, 35). In contrast, only the polkas characterize the folklórico dances of Chihuahua. However, according to Rito Ortega Posada, he says that if you ever travel to Chihuahua all you have to do is say “Let’s dance a few dances of Northern Mexico” and everyone will dance the redova, shotis, etc. with with you on the dance floor (Ortega Posada 2001, 73).
Many of the dances and music that we perform to today are derived from choreographies and compositions created in the twentieth century. In my blog post, Folklórico Dance as an Invented Tradition, I wrote about Antonio Tanguma and his famous compositions that we now dance to that represent Nuevo León. He composed the songs entitled: El Cerro de la Silla, Evangelina, El Naranjo, Polka Alegre among others. In fact, his very first composition was composed in 1938. It was entitled De China a Bravo (Houston 2017, 107; Quiroz 2003, 88-89).
It was during the 1970s that a new style of dancing the polkas from Chihuahua emerged. This type of style is similar to what we perform today. During the 1970s composers created new songs which included: De Chihuahua a Concordia, Cierro Prieto, El Huarachazo to name a few. New dance moves with new choreographies accompanied the music (Ortega Posada 2001, 73).
There are stylistic interpretations that characterize the dances of Nuevo León Central and Chihuahua.
The polkas of Nuevo León Central use the punta y talón or toe/heel combinations, carretillas accentuate the footwork when wearing boots, pespunteados y entrecruces and are marked with rapid turns that resemble the European style of dancing (Guerrero Hernández 2003, 35).
According to Vicky Barriga of the Rarajipame Ballet Folklorico Infantil, there are five different stylistic versions of dancing the polkas of Chihuahua. Maestro/as who created their own stylistic versions of Chihuahua include: Prof. Antonio Rubio of the Universidad Autonoma de Chihuahua, Leonor Avalos (considered by Barriga to be one of the great choreographer of the polkas), husband and wife duo Victor Barriga and Rita Cobos Lugo of the Rarajipame Ballet Folklórico, and Profesor Chava who choreographed dances to represent Ciudad Juárez. Barriga also mentions that we can’t forget all those dancers who participate in competitions. This is also a specific style in which they incorporate new footwork and movements to win. Also, she mentions that Leonor Avalos revolutionized these dances by making them synonymous with the state of Chihuahua. Before Avalos the dances of Chihuahua were lumped together as dances of the norteño region. She describes Chihuahua as having distinct polkas with rapid turns that requires much agility and elegance. Each of the maestro/as listed above put their own touch to the polkas of Chihuahua (Barriga 2019).
Writing this piece, makes me realize that I still have so much to learn. I feel that I am always learning something new. How does your folklórico group embody the norteño dances?
Written by Gabriela Mendoza-Garcia Ph.D.
To read more about Mexican Dance History please read
the book Dancing Throughout Mexican History (1325-1910) which is written by Sanjuanita Martinez-Hunter and edited by myself. It is available for purchase on Amazon.com.
Also, my blog posts entitled: How do Folklorico Dancers Embody the Son?, Dancing Mexico: As Seen through the Eyes of Luis Covarrubias, cover a bit of the findings from the book Dancing Throughout Mexican History (1325-1910) .
Barriga,Vicky. 2019. Correspondence by author. January 31.
Houston, Ron. 2017. Folk Dances of Mexico for Grupos Folklóricos: Dances Introduced by Alura Flores and Her Students. Austin: Society of Folk Dance Historians.
Garza Quiros, Fernando. 2003. “Artisticas Destacados de Nuevo León: Antonio Tanguma.” Nuevo León: Textos del Folklore. Monterrey: Asociación Nacional de Maestros de Danza Popular Mexicana A.C.
Guerrero Hernández, Jaime. ed. 2003. “Bailes y Ritmos de la Región Central.” In Nuevo León: Textos del Folklore. Monterrey: Asociación Nacional de Maestros de Danza Popular Mexicana A.C.